<?xml version="1.0" encoding="UTF-8"?>
<!DOCTYPE article PUBLIC "-//NLM//DTD JATS (Z39.96) Journal Publishing DTD v1.2 20120330//EN" "http://jats.nlm.nih.gov/publishing/1.2/JATS-journalpublishing1.dtd">
<!--<?xml-stylesheet type="text/xsl" href="article.xsl"?>-->
<article article-type="research-article" dtd-version="1.2" xml:lang="en" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance">
<front>
<journal-meta>
<journal-id journal-id-type="issn">2513-8421</journal-id>
<journal-title-group>
<journal-title>Journal of Embodied Research</journal-title>
</journal-title-group>
<issn pub-type="epub">2513-8421</issn>
<publisher>
<publisher-name>Open Library of Humanities</publisher-name>
</publisher>
</journal-meta>
<article-meta>
<article-id pub-id-type="doi">10.16995/jer.30301</article-id>
<article-categories>
<subj-group>
<subject>Video essay</subject>
</subj-group>
</article-categories>
<title-group>
<article-title>The Iron Rose</article-title>
</title-group>
<contrib-group>
<contrib contrib-type="author" corresp="yes">
<contrib-id contrib-id-type="orcid">https://orcid.org/0009-0008-1049-6042</contrib-id>
<name>
<surname>Roccatagliata</surname>
<given-names>Andr&#233;s</given-names>
<prefix>Mr</prefix>
</name>
<email>andres.roccatagliata@uvic.cat</email>
<xref ref-type="aff" rid="aff-1">1</xref>
<xref ref-type="aff" rid="aff-2">2</xref>
</contrib>
<contrib contrib-type="author">
<name>
<surname>Canals</surname>
<given-names>Berta</given-names>
</name>
<xref ref-type="aff" rid="aff-3">3</xref>
</contrib>
<contrib contrib-type="author">
<contrib-id contrib-id-type="orcid">https://orcid.org/0000-0002-0072-6296</contrib-id>
<name>
<surname>Sim&#243;</surname>
<given-names>Salvador</given-names>
</name>
<email>salvador.simo@uvic.cat</email>
<xref ref-type="aff" rid="aff-1">1</xref>
<xref ref-type="aff" rid="aff-4">4</xref>
</contrib>
</contrib-group>
<aff id="aff-1"><label>1</label>Research Group on Mental Health and Social Innovation (ISaMBeS), Universitat de Vic - Universitat Central de Catalunya (UVic-UCC), Vic, Spain</aff>
<aff id="aff-2"><label>2</label>Equip d&#8217;Atenci&#243; Prim&#224;ria (EAP) EBA Centelles, Centelles, Spain</aff>
<aff id="aff-3"><label>3</label>Independent Artist and Researcher, Barcelona, Spain</aff>
<aff id="aff-4"><label>4</label>Mental Health Chair UVic-UCC / Althaia, Vic, Spain</aff>
<pub-date publication-format="electronic" date-type="pub" iso-8601-date="2026-08-25">
<day>25</day>
<month>08</month>
<year>2026</year>
</pub-date>
<pub-date pub-type="collection">
<year>2026</year>
</pub-date>
<volume>9</volume>
<issue>1</issue>
<elocation-id>8 (8:36)</elocation-id>
<permissions>
<copyright-statement>Copyright: &#x00A9; 2026 The Author(s)</copyright-statement>
<copyright-year>2026</copyright-year>
<license license-type="open-access" xlink:href="https://creativecommons.org/licenses/by/4.0/">
<license-p>This is an open-access article distributed under the terms of the Creative Commons Attribution 4.0 International License (CC-BY 4.0), which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited. See <uri xlink:href="https://creativecommons.org/licenses/by/4.0/">https://creativecommons.org/licenses/by/4.0/</uri>. Articles published by the Open Library of Humanities may also contain other CC-licensed material, or material used or reproduced under an exception or limitation to copyright. Such material is not subject to the article&#8217;s license. It is either marked with its own license, or marked that it has been reproduced with permission or under fair-use.</license-p>
</license>
</permissions>
<self-uri xlink:href="http://jer.openlibhums.org/articles/10.16995/jer.30301/"/>
<abstract>
<p>This audiovisual essay, titled &#8220;The Iron Rose&#8221; (La rosa de hierro), explores the intersection of art therapy, ecofeminism, and community mental health through the embodied experience of Berta Canals. Following her gender transition, the protagonist returns to her rural roots, where she confronts social prejudice and objectification. In response, she engages in two physical acts of resistance and healing: cultivating the earth and forging metal. Through embodied labor, she transforms an abandoned, bramble-filled plot into a sustainable garden, while simultaneously reclaiming her great-grandfather&#8217;s blacksmithing legacy to channel her societal &#8220;helplessness&#8221; into therapeutic art. The conceptual climax of the research centers on her creation of an &#8220;iron rose,&#8221; a sculpture that subverts the patriarchal tradition of Sant Jordi&#8212;which historically associates women with the &#8220;weaker sex&#8221;&#8212;to instead symbolize &#8220;the soul of the strong woman&#8221;. Ultimately, this documentary demonstrates how the physical and embodied act of transforming materials allows the artist to transform herself, &#8220;forging her destiny&#8221; and achieving the necessary well-being to live.</p>
</abstract>
<trans-abstract xml:lang="es">
<p>Este ensayo audiovisual, titulado &#8220;La rosa de hierro&#8221;, explora la intersecci&#243;n de la arteterapia, el ecofeminismo y la salud mental comunitaria a trav&#233;s de la experiencia encarnada de Berta Canals. Tras su transici&#243;n de g&#233;nero, la protagonista regresa a sus ra&#237;ces rurales, donde se enfrenta a los prejuicios sociales y la cosificaci&#243;n. Como respuesta, se involucra en dos actos f&#237;sicos de resistencia y sanaci&#243;n: cultivar la tierra y forjar metal. A trav&#233;s de este trabajo corporal, transforma un terreno abandonado y lleno de zarzas en un huerto sostenible, al mismo tiempo que recupera el legado de herrer&#237;a de su bisabuelo para canalizar su &#8220;impotencia&#8221; social hacia el arte terap&#233;utico. El cl&#237;max conceptual de la investigaci&#243;n se centra en su creaci&#243;n de una &#8220;rosa de hierro&#8221;, una escultura que subvierte la tradici&#243;n patriarcal de Sant Jordi &#8212;que hist&#243;ricamente asocia a la mujer con el &#8220;sexo d&#233;bil&#8221;&#8212; para simbolizar en su lugar &#8220;el alma de la mujer fuerte&#8221;. En &#250;ltima instancia, este documental demuestra c&#243;mo el acto f&#237;sico de transformar materiales permite a la artista transformarse a s&#237; misma, &#8220;forjando su destino&#8221; y logrando la tranquilidad necesaria para vivir.</p>
</trans-abstract>
<kwd-group>
<kwd>embodied experience</kwd>
<kwd>art therapy</kwd>
<kwd>ecofeminism</kwd>
<kwd>transgender identity</kwd>
<kwd>community mental health</kwd>
<kwd>audiovisual essay</kwd>
<kwd>rural resilience</kwd>
</kwd-group>
</article-meta>
</front>
<body>
<sec>
<title>VIDEO ESSAY</title>
<fig>
<caption>
<p>Available for download here: <ext-link ext-link-type="uri" xmlns:xlink="http://www.w3.org/1999/xlink" xlink:href="https://doi.org/10.16995/jer.30301.mp4">https://doi.org/10.16995/jer.30301.mp4</ext-link>.</p>
</caption>
<media mimetype="video" position="anchor" specific-use="online" xlink:href="https://player.vimeo.com/video/1215204212"/>
</fig>
</sec>
<sec>
<title>STILL FROM THE VIDEO ESSAY</title>
<p><fig><graphic xmlns:xlink="http://www.w3.org/1999/xlink" xlink:href="jer-9-1-30301-g1.jpg"/></fig></p>
</sec>
<sec>
<title>VIDEO TRANSCRIPT</title>
<p>[Note: This is a transcript of a video essay. Onscreen text appears left justified, while spoken words are indented. Individual elements from the transcript, such as metadata and reference lists, may appear more than once in the document, in order to be properly read and accessed by automated systems. The transcript can be used as a placeholder or reference when it is not possible to embed the actual video, which can be found by following the DOI.]</p>
<p>[0:25]</p>
<p><bold>La Rosa de Hierro</bold></p>
<p>Cuando la fragilidad se viste de armadura</p>
<p>&#8220;The Iron Rose: When fragility dresses in armor&#8221;</p>
<p>[Voiceover:]</p>
<disp-quote>
<p>Hay lugares que guardan la memoria de lo que fuimos, pero que a veces se resisten a aceptar la verdad de lo que hemos decidido ser. El regreso a las ra&#237;ces nunca es un camino libre de espinas cuando la mirada del otro est&#225; cargada de prejuicios. Sin embargo, al igual que una semilla necesita la quietud de la tierra para brotar, es al apartarnos del ruido donde nace una oportunidad invaluable, la de echar ra&#237;ces en nuestro interior y elegir la autenticidad.</p>
</disp-quote>
<p>There are places that hold the memory of who we were, but sometimes resist accepting the truth of who we have chosen to be. The return to our roots is never a path free of thorns when the gaze of the other is loaded with prejudice. However, just as a seed needs the stillness of the earth to sprout, it is by stepping away from the noise that an invaluable opportunity arises: the chance to put down roots within ourselves and choose authenticity.</p>
<p>[Berta Canals:]</p>
<disp-quote>
<p>Teniendo en cuenta que yo ya estaba aqu&#237; de peque&#241;a, yo era peque&#241;a, pero para los dem&#225;s era peque&#241;o. Entonces, cuando volv&#237; aqu&#237; la gente, pues claro, el chip que ten&#237;an, &#191;no?. La mirada que ten&#237;an hacia m&#237; no era la que que yo ten&#237;a, sino la que ellos, &#191;sabes? Ten&#237;an sobre m&#237;. Y entonces, socialmente yo pues lo he pasado un poco mal, un poco mal en el hecho de que bueno, pues insultos de odio hacia mi persona y pues bueno, eso pues a veces te encierra, pero tambi&#233;n te da la oportunidad de realmente ser quien eres, estar contigo misma y con el tiempo vas conociendo gente que realmente lo valen y eso pues es guay, te hace feliz.</p>
</disp-quote>
<p>Bearing in mind that I was already here as a child&#8230; I was a little girl, but to others I was a little boy. So, when I came back here, the people, well of course, the mindset they had, right? The way they looked at me wasn&#8217;t how I saw myself, but how they, you know? How they saw me. And so, socially, well, I&#8217;ve had a bit of a hard time, a bit of a hard time with the fact that, well, hate insults directed at me, and well, that sometimes isolates you, but it also gives you the opportunity to truly be who you are, to be with yourself, and over time you meet people who are really worth it, and that&#8217;s cool, it makes you happy.</p>
<p>[Voiceover:]</p>
<disp-quote>
<p>El arte no es solo la b&#250;squeda de la belleza, es sobre todo una herramienta de resistencia.</p>
</disp-quote>
<p>Art is not just the search for beauty; above all, it is a tool of resistance.</p>
<p>[Berta Canals:]</p>
<disp-quote>
<p>Mirando en el &#225;rbol de la familia descubr&#237; que mi bisabuelo era herrero. Que era algo como muy fascinante, era como algo de que se pod&#237;a transformar pues tantas veces como quisieras, &#191;no?. Ten&#237;a como una inspiraci&#243;n dentro y todo ven&#237;a tambi&#233;n por mi transformaci&#243;n. Yo hice un tr&#225;nsit y supongo que, bueno, todo lo que hago un poco para yo quitar mis&#8230; No ser&#237;a odio, sino que ser&#237;a impotencia. Impotencia de ver que las cosas pues siguen como est&#225;n, que las mujeres somos tratadas, al menos desde el punto de vista de mujeres trans, pues como objetos sexuales puramente, &#191;no?. Y entonces ah&#237; pues el hecho de poder picar el hierro, &#191;no? Pues a m&#237; me da como una paz y es como una&#8230; Una terapia.</p>
</disp-quote>
<p>Looking at the family tree, I discovered that my great-grandfather was a blacksmith. It was something very fascinating, it was like something you could transform as many times as you wanted, right? It held an inspiration inside, and it all also came from my own transformation. I made a transition, and I guess, well, everything I do is a bit to release my&#8230; It wouldn&#8217;t be hate, but rather helplessness. Helplessness seeing that things remain as they are, that we women are treated&#8212;at least from the perspective of trans women&#8212;purely as sexual objects, right? And so, the act of being able to strike the iron, right? Well, it gives me a kind of peace, and it&#8217;s like a&#8230; A therapy.</p>
<p>[Voiceover:]</p>
<disp-quote>
<p>Desafiar lo imposible se convierte en una filosof&#237;a de vida. Desconectar del ruido incesante para conectar con la Tierra, buscando un equilibrio m&#225;s puro, m&#225;s sostenible y m&#225;s libre.</p>
</disp-quote>
<p>Defying the impossible becomes a philosophy of life. Disconnecting from the incessant noise to connect with the Earth, seeking a purer, more sustainable, and freer balance.</p>
<p>[Berta Canals:]</p>
<disp-quote>
<p>Todo empez&#243; en el terreno de aqu&#237; enfrente de casa que bueno, empec&#233; un peque&#241;o huerto y me dec&#237;an que era imposible que all&#237; saliera nada. Yo digo, &#8220;Imposible, te vas a ver, vas a ver&#8221;. Y empec&#233; pues a buscar abono de caballo, tierra de huertos as&#237; de gente conocida y tal, y hice una mezcla y bueno, lechugas, tomates, br&#243;coli, coles, de todo. Y entonces eso a m&#237; me dio fuerzas para decir, &#8220;S&#237;, pues si he hecho esto, puedo ir al otro lado del r&#237;o que hay un espacio abandonado que est&#225; lleno de zarzas, &#191;no?. Y empezar a quitar todo para hacer all&#237; un huerto grande y poder tener comida todo el a&#241;o y no depender tanto de los supers y tener una mentalidad m&#225;s sostenible. Se lo pongo aqu&#237; intercalados y se ve que el ajo y la fresera son compatibles y se ayudan mutuamente. Es como la&#8230; y la lechuga.</p>
</disp-quote>
<p>It all started in the plot of land right across from my house, where, well, I started a small garden and they told me it was impossible for anything to grow there. I said, &#8220;Impossible? You&#8217;ll see, you&#8217;ll see.&#8221; And so I started looking for horse manure, soil from gardens of people I knew and such, and I made a mix and well, lettuce, tomatoes, broccoli, cabbage, everything. And then that gave me the strength to say, &#8220;Yes, well, if I&#8217;ve done this, I can go to the other side of the river where there is an abandoned space full of brambles, right? And start clearing everything to make a large vegetable garden there and be able to have food all year round and not depend so much on supermarkets, and have a more sustainable mentality. I put them here interspersed, and you can see that garlic and strawberry plants are compatible and help each other. It&#8217;s like the&#8230; and lettuce.</p>
<p>[Voiceover:]</p>
<disp-quote>
<p>La resiliencia es una semilla que se esparce. Quien ha tenido que luchar por su propio florecimiento sabe c&#243;mo hacer brotar la vida donde otros solo ven tierra est&#233;ril y zarzas.</p>
</disp-quote>
<p>Resilience is a seed that spreads. Whoever has had to fight for their own blooming knows how to make life sprout where others only see barren land and brambles.</p>
<p>[Berta Canals:]</p>
<disp-quote>
<p>Y a partir de aqu&#237; pues voy creando, pero con otra visi&#243;n, porque en la ciudad estaba como, &#191;sabes? Agobiada, tanta informaci&#243;n, &#191;no?. Mis madres siempre con la televisi&#243;n a todas horas del d&#237;a y aqu&#237; puedo decidir no ver la televisi&#243;n en un mes si quiero. Entonces, eso me da a m&#237; pues un mont&#243;n de posibilidades de trabajar en la casa que luego repercuten en las piezas que yo hago. Mi arte busca, yo creo, el cambio de la mentalidad, de la sostenibilidad, &#191;no?. De un mundo diferente. Y mis piezas&#8230; Bueno, supongo que para m&#237; la principal de todas es la rosa. Con ella, para m&#237; tiene un simbolismo super bestia en el sentido feminista de que la mujer siempre&#8230; bueno, antes en el diccionario, al menos aqu&#237; en Espa&#241;a, &#191;no? La mujer estaba como sexo d&#233;bil. Y la rosa siempre se ha asociado mucho a la mujer en Sant Jordi. El hombre regala a la mujer una rosa y la mujer al hombre un libro, como que al hombre le falta cultura, &#191;no?. Y nosotras pues con una flor ya estamos contentas. Y bueno, quer&#237;a darle el giro, &#191;no? El giro como en una rosa de hierro y que para m&#237; el simbolismo es el alma de la mujer fuerte. Y yo creo que con el arte, con el hecho de transformar los metales, me transform&#233; a m&#237; misma forjando mi destino. Eso es. Yo creo que el trabajar con el hierro pues me da la tranquilidad, la felicidad que necesito para vivir.</p>
</disp-quote>
<p>And from here on, I keep creating, but with a different vision because in the city I was like, you know? Overwhelmed by so much information, right? My mothers always had the television on at all hours of the day, and here I can decide not to watch television for a month if I want to. So, that gives me a lot of possibilities to work on the house, which then reflect in the pieces I make. My art seeks, I believe, a change&#8212;a change in mentality, in sustainability, right? Of a different world. And my pieces&#8230; Well, I suppose for me the main one of all is the rose. For me, it has an incredibly powerful symbolism in a feminist sense, because women have always&#8230; well, before in the dictionary, at least here in Spain, right? Woman was listed as the &#8216;weaker sex&#8217;. And the rose has always been heavily associated with women on Sant Jordi. Men give women a rose, and women give men a book, as if men lacked culture, right? And we, well, are just happy with a flower. And well, I wanted to give it a twist, right? To flip it as an iron rose, and for me, the symbolism is the soul of the strong woman. And I believe that through art, through the act of transforming metals, I transformed myself, forging my destiny. That&#8217;s it. I think that working with iron gives me the peace, the happiness I need to live.</p>
<p>[Voiceover:]</p>
<disp-quote>
<p>Al final, la obra maestra de cualquier artista no es la pieza que descansa sobre el pedestal. El verdadero poder transformador del arte radica en su capacidad de moldear a quien lo ejerce.</p>
</disp-quote>
<p>In the end, the masterpiece of any artist is not the piece that rests on the pedestal. The true transformative power of art lies in its ability to mold the one who wields it.</p>
<p>[8:12]</p>
<p>CON LA PARTICIPACI&#211;N DE</p>
<p>Berta Canals</p>
<p>DIRECCI&#211;N Y REALIZACI&#211;N</p>
<p>Andr&#233;s Roccatagliata</p>
<p>PRODUCCI&#211;N E INVESTIGACI&#211;N</p>
<p>Andr&#233;s Roccatagliata</p>
<p>Salvador Sim&#243;</p>
<p>C&#193;MARA, EDICI&#211;N Y DISE&#209;O DE SONIDO</p>
<p>Andr&#233;s Roccatagliata</p>
<p>M&#218;SICA</p>
<p>Lachm &#8220;Sound-ambience&#8221;</p>
<p>UN PROYECTO DEL</p>
<p>Grupo Innovaci&#243; en salut mental i benestar social (ISaMBeS) de la UVIC</p>
<p><bold>The Iron Rose (La rosa de hierro)</bold></p>
<p>Authors:</p>
<p>Andr&#233;s Roccatagliata (Universitat de Vic - Universitat Central de Catalunya)</p>
<p>Berta Canals (Co-author &amp; Protagonist)</p>
<p>Salvador Sim&#243; (Thesis Director, Universitat de Vic - Universitat Central de Catalunya)</p>
<p>Abstract: This audiovisual essay, titled &#8220;The Iron Rose&#8221; (La rosa de hierro), explores the intersection of art therapy, ecofeminism, and community mental health through the embodied experience of Berta Canals. Following her gender transition, the protagonist returns to her rural roots, where she confronts social prejudice and objectification. In response, she engages in two physical acts of resistance and healing: cultivating the earth and forging metal. Through embodied labor, she transforms an abandoned, bramble-filled plot into a sustainable garden, while simultaneously reclaiming her great-grandfather&#8217;s blacksmithing legacy to channel her societal &#8220;helplessness&#8221; into therapeutic art. The conceptual climax of the research centers on her creation of an &#8220;iron rose,&#8221; a sculpture that subverts the patriarchal tradition of Sant Jordi&#8212;which historically associates women with the &#8220;weaker sex&#8221;&#8212;to instead symbolize &#8220;the soul of the strong woman&#8221;. Ultimately, this documentary demonstrates how the physical and embodied act of transforming materials allows the artist to transform herself, &#8220;forging her destiny&#8221; and achieving the necessary well-being to live.</p>
<p>Keywords: Embodied experience, Art therapy, Ecofeminism, Transgender identity, Community mental health, Audiovisual essay, Rural resilience</p>
<p>(Note: ElevenLabs AI voice generation was used exclusively to narrate the researcher&#8217;s theoretical reflections.)</p>
</sec>
</body>
</article>